Writing Warrior of God was a learning experience in more ways than one. I like to tell people that I could write a book about writing a book. One of the things I discovered is that authors (especially rookies) don’t decide how long a book is going to be — publishers and editors tell them how long it will be. Frontline gave me a very firm word count limit, which compelled me to delete a great deal of interesting material from my original manuscript.
Perhaps what I most regretted having to cut was an “Epilogue” detailing the singular history of the gigantic statue of Jan Žižka by Bohumil Kafka that since 1950 has overlooked Prague from the top of Vítkov Hill. This was the site of the one-eyed general’s first great victory in 1420 over Holy Roman Emperor Sigismund and an army of some 80,000 foreign crusaders bent upon burning Prague to the ground and slaughtering every man, woman and child in the city.
The history of this monumental artwork is a story-within-a-story that could easily support a book in its own right. I was convinced that, for obvious reasons, it would certainly make an interesting article for Slovo, the semi-annual magazine of the National Czech & Slovak Museum & Library. When I presented the idea to the editor, Sher Jasperse, she told me that the magazine likes to have general themes and would consider it for an appropriate upcoming issue.
As it turned out, Sher and her staff chose “Monuments and Markers: Expressions of Czech & Slovak Heritage and History” for the theme of their Winter 2009/10 issue. My story was a perfect fit for that category, and it appears on pages 9-11 of that issue under the title “Hussite Hero Rides on Against the Tides of History: The Jan Žižka Statue on Vítkov Hill.”
It also seemed to me that it would be a unique story for an art history magazine. After learned about Espace Sculpture, a quarterly magazine out of Montreal, I approached its editor, Serge Frisette, who accepted a slightly different version of this story for publication. It can be found on pages 45-46 of the Fall ‘09 issue under the title “Bohumil KAFKA, Jan Zizka monument.”
The statue and an adjoining national monument are emblematic of the full range of 20th century Czech history, encompassing anti-Austrian nationalism, Nazi occupation, Soviet totalitarianism, and post-communist capitalism. Although Kafka was no relation to his contemporary, the famed writer Franz, the story of this statue’s creation—a tortuous, 68-year ordeal—could easily serve as material for an absurdist novel of bureaucracy run amok.
Although it was first conceived in 1882, thirty-one years passed before any serious action was even begun, and then it took yet another twenty years—and four successive competitions—to decide upon the final design. It then took Kafka five years to make a life-size plaster model and another four to complete the casting mold. However, the Nazi occupation of Czechoslovakia in 1939 and the subsequent Soviet takeover in 1948 delayed the statue’s final casting and erection by eleven more years.
The statue was dismantled for badly needed repairs, part of sweeping renovations that added a museum and café to the site. The Vítkov memorial building now houses a theme exhibition of twentieth-century national history, “Crossroads of Czech and Czechoslovak Statehood”; the café sits on the roof of what was formerly a macabre Soviet-style mausoleum housing the poorly embalmed remains of three communist Czech presidents (since moved elsewhere). That a café, a symbol of bourgeois life, will be placed atop this structure is a testament to the sweeping changes seen in Prague during the turn of the century. Refurbished and swept of all traces of the Soviet occupation, the Vítkov memorial is now to function as a cultural center that will attract visitors, not repel them.
The transition of Vítkov was marked by an opening ceremony on October 29, 2009, the ninety-first anniversary of Czechoslovakia’s independence from Austria-Hungary. Kafka’s statue of the one-eyed medieval general is a frontispiece to the capstone of an envisioned “Museum Mile” to include the Czech National Museum, a proposed Railway Museum, and the Czech Military Museum located under Vítkov Hill. Once again, Jan Žižka’s legacy will be reintegrated into the larger context of Czech history—this time, as freely constructed by the Czechs themselves.
[I am indebted to Dr. Vít Vlnas of the Czech National Gallery for first acquainting me with the background to this story and providing me with relevant historical sources. I am also obliged to Prof. Mila Šašková-Pierce of the University of Nebraska/Lincoln; Steven Stastny of the Omaha Czech Cultural Club; and Emil Viklický, "The Patriarch of Czech Jazz," for their assistance with translations.]
















